Skip to main content

LoHrI

Monday, January 22, 2007 11:21 PM


Sundar munderiye ....hoye
Tera kaun vichaara ....hoye
Dulla bhatti waala ....hoye
Dulle ne dhii vehaayi ....hoye
Ser shakkar paayi ....hoye
Kudi da saalu paata ....hoye
Kudi da jeeve chacha ....hoye
Kudi de maame aaye ....hoye
Gin gin paule laaye ....hoye
Ikk paula khus geya ....hoye
Te zimiindaar russ geya ....hoye
Aayiin aayiin chachi ....hoye
Tera putt chadhu ga haathi ....hoye
Haathi de kann vich jaun ....hoye
Ni tere putt hon ge nau ....hoye
Nau(h)aan di kamaayi ....hoye
Ni tere dar dar chadh di aayi....hoye

Lohri marks the culmination of winter, and is celebrated on the 13th day of January in the month of Paush or Magh, a day before Makar Sankranti. For Punjabis, this is more than just a festival, it is also an example of a way of life. Lohri celebrates fertility and the spark of life. People gather round the bonfires, throw sweets, puffed rice and popcorn into the flames, sing popular songs and exchange greetings.In the North Makar Sankranti is called Lohri. Lohri is the time after which the biting cold of the winters begins to taper off.

An extremely auspicious day, Lohri marks the sun's entry in to the 'Makar Rashi' (northern hemisphere). The period, beginning from 14 January lasting till 14 July, is known as Uttarayan. It is also the last day of the month of Maargazhi, the ninth month of the lunar calendar. The Bhagawad Gita deems it an extremely sacred and auspicious time, when Lord Krishna manifests himself most tangibly. And so, across India, people celebrate the month and the prodigious harvest it brings - Pongal in Tamil Nadu, Bihu in Assam, Bhogi in Andhra Pradesh and the Sankranti in Karnataka, Bihar and Uttar Pradesh.

The prasad comprises of five main things: til, gazak, gur, moongphali, phuliya and popcorn. There is puja, involving parikrama around the fire and distribution of prasad. This symbolises a prayer to Agni, the spark of life, for abundant crops and prosperity.

Sarson ka saag and makki ki roti is usually served as the main course at a Lohri dinner. In the villages of Punjab, Lohri is an occasion where the entire village gets together and participates in the celebrations like one big happy family. The bonfire is lit in the main village square, and after a fair amount of song and dance, everyone eats a rich and fulfilling community dinner. During this time, the farmers are undergoing a period of rest because wheat, which is the main crop in Punjab, is sown in October and harvested in March or April. In January, the fresh crop has just started growing, and the farmers are ecstatic.

2 comments:

naina said...
hey tushu gud yaar ryt somethin more interestin..........
Tshhar Mangal said...

Sure naina
as u say

__________________________________________________
Jai Sri Ram !!!
Labels:

Comments

Post a Comment

Also read

Spill the Tea: Ira and the quiet exhaustion of being watched

Ira comes for tea and slowly reveals a life shaped by emotional surveillance. Loved, watched, and quietly evaluated by her parents, she lives under constant explanation. Through food, posture, and confession, she names the exhaustion of being known too well and finds nourishment not just in eating, but in finally being heard. Ira arrived  five minutes early and apologized for it. The way people do when they are used to taking responsibility for time itself. She said it lightly, as if time itself had offended her. She wore a white A-line shirtdress, clean and careful, the kind that looks chosen for comfort but ends up signaling restraint. When she sat down, she folded herself into the chair unconsciously. One leg rested on the floor, the other tucked underneath her, knees visible. It was not a pose meant to be seen. It slipped out before her body remembered how to protect itself. I noticed the brief softness of it, the quiet vulnerability, before she settled and forgot. I was still...
Post a Comment
Read more

Cutting people off isn’t strength—It is a trauma response

Your ability to cut people off and self-isolate is not a skill you should be proud of—It is a trauma response Cutting people off and self-isolating may feel like a protective shield, but it is often rooted in unresolved or unhealed trauma and an inability to depend on others. While these behaviors seem like self-preservation, they end up reinforcing isolation and blocking meaningful connections. Confronting these patterns, seeking therapy, and nurturing supportive relationships can help break this unhealthy cycle. Plus, a simple act like planting a jasmine plant can symbolise the start of your journey towards emotional healing. Why do we cut people off and isolate? If you’re someone who prides themselves on “cutting people off” or keeping a tight circle, you might believe it’s a skill—a way to protect yourself from betrayal, hurt, or unnecessary drama. I get it. I’ve been there, too. But here’s the thing: this ability to isolate yourself is not as empowering as it may seem. In fact, i...
1 comment
Read more

Not Quite Dead Yet- Holly Jackson- A review

Is Not Quite Dead Yet all hype and no heart? A review of Holly Jackson’s thriller You pick up Not Quite Dead Yet expecting a clever, grown up thriller, but you are handed melodrama dressed as urgency. This long form review questions the hype, critiques its shallow characterisation, and asks whether a ticking clock can replace emotional depth, moral consequence, and believable storytelling. Why do you pick up a book that promises a woman will die in seven days? You know this feeling. You walk into a bookshop or scroll online, tired after a long day, and you want certainty. You want a hook that grabs you by the collar and says, “This will matter.” A countdown does exactly that. Seven days to live. A woman solving her own murder. The premise feels urgent, cinematic, and engineered to keep you turning pages even when your better judgement whispers otherwise. Publishing statistics support this instinct. According to data shared by The New York Times and NPR , thrillers with ...
Post a Comment
Read more